Jan Assmann, “A kánon – a fogalom tisztázása” [The canon – clarification of the term]. In Jan Assmann, A kulturális emlékezet [The cultural memory]. Budapest. ASSMANN, Jan. A kulturális emlékezet. Írás, emlékezés és politikai identitás a korai magaskultúrákban, Budapest. Assmann, Jan (), A kulturális emlékezet. Írás, emlékezés és politikai identitás a korai magaskultúrákban (Cultural Memory. Writing, Memory and Political.

Author: Mauran Fera
Country: China
Language: English (Spanish)
Genre: Spiritual
Published (Last): 26 March 2011
Pages: 387
PDF File Size: 15.64 Mb
ePub File Size: 9.79 Mb
ISBN: 621-7-59793-597-5
Downloads: 79584
Price: Free* [*Free Regsitration Required]
Uploader: Mezilar

First edition as a series of review-articles assmnn Budapesti Szemle Vol. The Anglo-Saxons in the late twentieth century have been trying to grasp Central European theory and ideology related to the history of art, while the Central Europeans, the intellectual heartland of these theories, seem to be diverging from them and in some cases tending to reject ideology. Critics of the Empirical tradition point out that there is no objective truth of facts and the aim to write a history of art that is somehow a ‘truthful’ sequence will always be compromised.

Moses the Egyptian: The Memory of Egypt in Western Monotheism by Jan Assmann

What is the what? Exchange of Great Cultures.

This paper han to explore a paradox, or perhaps a contradiction, that emerges when comparing Hungarian and British approaches to the practice of art history. MIT, ; M. Centrul Artistica Baia Mare, i. Dies ist eine objektive und primitive Philosophie.

It must be noted here a political aspect of the issue. The author has shown and very well I think what he calls cosmothism and mono Believe it or not once I started this book I just didn’t want to put it down. Culture, in Cultural Theory. Hungarian sociology discovered Szontagh as its ancestor in the beginning of the XX th century, based on his Comte-references in the thirties of the XIX th century. One of Vekerdy’s statements is an interesting sign of the lack of communication between Hungarian historians of science, and Hungarian historians of philosophy.

Mikhail rated it it was amazing Mar 07, Nur nach eigenem Umfunktionieren werden sie in ihre Argumentation eingebaut. He was then named an honorary professor of Cultural Studies at the University of Constance, where he is today.


Religio Duplex: How the Enlightenment Reinvented Egyptian Religion

This spirituality predetermines the behaviour in concrete historical situations. Moreover – argues Ormos kulturliz the self-reflection of the Hungarian minorities living in the foreign language political communities of neighbouring countries has been changing since the ss: Michael Suissa rated it liked it Jan 15, It was a legitimate and merely historical point of view in philosophy the research of the disappeared XIX th reception of Hegel, rediscovered in the XX th century; but it is illegitimate to make Hegelianism the main and unique criterion of the existence of a philosophical culture.

My aim in the rested parts of my lecture is to investigate from two points of view in two epochs the relationship between the historiography of Hungarian philosophy and other disciplines. There are no discussion topics on this book yet.

Religio Duplex: How the Enlightenment Reinvented Egyptian Religion by Jan Assmann

Public opinion on the one hand, in contrast to the situation of the inter-war era, has accepted the fact; there is no real possibility for the shifting of national boundaries, so the existing situation is permanent. After completing his habilitation inhe was named a professor of Egyptology at the University of Heidelberg inwhere he taught until his retirement in My grasp of Hungarian language is limited and, to that extent, what I am writing depends as much on anecdotal evidence as verifiable published sources.

Metaphysics, history of philosophy, critiques of modernity, history of literature were mingled with shallow psychology in this curious mixture. The latter’s History of England is regarded as the first rounded example of empirical history, an approach that was still current in British universities in the early twentieth century.

It goes without saying that such an approach would have been despised by Antal and Hauser. But the reverse is true: The local Hungarian political elites were mainly recruited from this social stratum, which refuted and blocked modernization, constructed a rootless and stagelike hollow national consciousness.


Annette Pohlke rated it really liked it Apr 28, This bold and wide-ranging book will be essential reading for historians, theologians and anyone interested in the nature of religion and its role in the shaping of kulturlus modern world. There are no discussion topics on this book yet. Die geistesgeschichtliche Typentheorie leitet die der Volksgemeinschaft einen metaphysischen Schwerpunkt gebende Essenz aus der Seele, beziehungsweise aus dem emlkezeet Weise interpretierten subjektiven Geist ab.

Moses the Egyptian: The Memory of Egypt in Western Monotheism

Is there an aversion to larger theoretical problems in current Hungarian art historical scholarship? This problem always appears when one has to face the reality of a foreign community. His Magyar [Hungarian] Encyclopaedia Amsterdam, [! To ask other readers questions about Religio Duplexplease sign up.


He is also known beyond Egyptology circles for his interpretation of the origins of monotheism, which he considers as a break from earlier cosmotheism, first with Atenism and later with the Exodus from Egypt of the Israelites.

Rettung Kultur We must take into consideration of the reorganized structure of Hungarian philosophical periodicals after in order to understand the background of debate in Popularphilosophische Schriften, Zweiter Band: Of course it does ian mean that he would be the direct follower of the inter-war narrative, but he does not intend to deconstruct the problem of national character. Writers of Philosophy Series publish classical texts of philosophy in Hungarian sincewith different editorial policy in every epoch.

Assmahn of the great Egyptologists of our time, and an exceptional scholar of history and literature, Assmann is uniquely equipped for this undertaking–an exemplary case study of the vicissitudes of historical memory that is also a compelling lesson in the fluidity of cultural identity and beliefs.