Dr. Abdessamad DIALMY Mohamed V University, Rabat, Morocco. Short title: Sexuality and Islam Key words: Islam, Sexuality, Pleasure, Marriage, Public. Abdessamad Dialmy (Fez University) Dr. Dialmy, a sociologist of sexuality, gender and religion, is a former full professor at Fez and Rabat Universities and a . The Middle East Research and Information Project (MERIP) was established in to educate the public about contemporary Middle East affairs. A registered.

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Premarital female sexuality in Morocco. In addition to poverty, and sometimes in the absence thereof, individual psychological traumas cause certain people to abvessamad prostitutes. The author reports no conflict of interest. Many repudiated women must care for their children and for this reason prostitute themselves occasionally, at the start of the new school year or on the occasion of religious abdeessamad. Only three Moroccan associations support Kif Kif.

This back and forth movement between repression and openness that affects sexual practices is exemplified in the following phenomena: Get to Know Us.

Abdessamad Dialmy | Men in Movement, IV

Indeed, certain Moslems themselves are actors in this liberation, and there is no such thing as a Moslem church, a supreme religious authority which can impose a unique version of the official Islam. This minor doctrine can today spread thanks to financial support from the oil producing Arabic countries, the aggressive proselytism of its muftis, and the broadcasting of their message via satellite television.

This practice betrays both the patriarchal morals of chastity and the feminist view that sex is a human right. According to his legend, this saint liked to disguise himself as a woman and thus expressed his homosexuality. Moslem women are not allowed to marry non- Moslem men.

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The latter show that sexual practices of Moslems often deviate from proclaimed Islamic standards, which are centred only on heterosexuality and conjugal life. Sexuality and Islam Key words: Currently, Islam is not any more the only reference which provides guidance concerning sexual practices but secularisation of sexual laws is still politically unthinkable today. This is most welcome as it allows the formulation of new and modern interpretations.

Ibn Al Hadj A. Status is achieved through the production of large families; a childless couple is regarded with contempt. A nikah for man Koran and Sunna show that nikah reflects the male point of view. The sexual orientation of the individual is set out as a right in the name of individual freedom. Along the same line, one has to exploit the fact that the judiciary machine is now unable to cope with the great frequency of illegal sexual behaviours.

Sexual knowledge among Tunisian university students. Jurists conclude that men should make love to their wife neither too often for fear of saturation, nor too little for fear of causing her harm. Al Arbai’n al nawawia.

Gradually, standards are being perceived by Abvessamad as historical data, liable to be the object of negotiations between the social forces involved traditionalists and modernists. The woman must be an obeying sexual disciple who discovers sex thanks to her husband, her teacher in vialmy domain. The former means that girls do not have any sexual experience whereas the latter defines virginity only as the absence of defloration of the hymen.

He never married and did not have children. But restrictive sexual standards have gathered strength and have become idealised as a result of the current radicalisation of Islam. For the most part Moslem populations hold traditional views on sexual norms.

On the contrary, girls belonging to the middle and higher social classes have more assets than solely their hymen. Amazon Second Chance Pass it on, trade it in, give it a second life.


Child prostitution and the spread of AIDS. Amazon Inspire Digital Educational Resources. As is made clear by its denomination, it aims at defending the equality of rights among homosexuals and heterosexuals.

Berkachi affirmed that his association holds regular but secret meetings in Moroccan cities, with the consent of the authorities. Presently women are considered to support their family by means of the salary they earn or the domestic chores they accomplish, which are perceived as being productive work. Thus pederasty was considered normal and was socially accepted.

Sexuality and Islam | Abdessamad Dialmy –

Skip to main content. In most cases, prostitution is the resultant of a need to survive but in certain cases also a way of accessing consumer goods, or even of living in luxury. New standards are shaped by the practice.

Sometimes that leads to ogling and loud noises, and even pinching or poking the most private parts. In his teaching he insisted on the benefits of preliminaries: He is perceived as having exclusively the penetrator role with males, but he is also considered as having a double-faceted virility: The latter, of Bedouin origin, is a rigorous, but in actual fact a simple and even a simplistic reading of the sacred Texts.

In hammams, bodies of boys were stripped, shown, given. It is now possible to suture the hymen before the wedding, in order to convince the husband and his family that there was no premarital defloration